Where Does “Mutual Respect” Stand?
The 2009 ELCA Churchwide Assembly adopted a statement on human
sexuality which acknowledged four different opinions the ELCA held “with
conviction and integrity,” ranging from “same-gender sexual behavior is sinful”
to “same-gender couples should… seek the highest legal accountability available
for their relationships.” It called on members “as we live with disagreement…
to accompany one another in study, prayer, discernment, pastoral care, and
mutual respect.” So how is this going? Three recent announcements cast into
question just how seriously the ELCA is officially holding to the balance among
these four convictions.
First, Bishop Mark Hanson was announced as the keynote
speaker for “Reconciling Works 2012,” the gathering of Lutherans Concerned/ North
America, to be held in Washington, D.C., in July. The website of Lutherans Concerned notes, “This
is the first time a presiding bishop of any denomination has delivered the
keynote address at our assembly.” Lutherans Concerned is the leading group
advocating within the ELCA for full acceptance of gay, lesbian, bisexual, and
transgender relationships.
We asked Bp. Hanson whether his presence there upsets the
balance among these four opinions. He responded: “As presiding bishop I am called to provide
servant leadership for this whole church. I believe that it’s an important time
in the life of the ELCA to reach out broadly to members of this church by
taking opportunities to proclaim the gospel and share stories of how we are
engaged together in God’s mission.
“My address will focus on the state of the ELCA and will not
advocate for further divisions. It is my hope that my commitment to being
available to diverse groups to speak about the gospel that unites us will not
be used by anyone to further divide us.”
Another person being put forward in several official ELCA
events is perhaps less worried about dividing people. Pr. Nadia Bolz-Weber has cultivated
a public image which can charitably be called “edgy” in her attempts to reach
out to young adults.Her website and email address are “sarcasticlutheran,” and
her mission congregation “House for All Sinners and Saints” proudly abbreviates
itself as HFASS. The mission describes itself on its website as “a group of folks
figuring out how to be a liturgical, Christo-centric, social justice oriented, queer
inclusive, incarnational, contemplative, irreverent, ancient–future church with
a progressive but deeply rooted theological imagination.” She published online
a “liturgical naming rite for a transgendered church member” and has boasted on
the Internet about her use of profanity.
Pr. Bolz-Weber has been designated as the opening night speaker for the ELCA
National Youth Gathering in July in New Orleans, where she will travel shortly
after serving as Bible study leader for the same Lutherans Concerned conference
at which
Bp. Hanson will be keynoter. She will also be the keynote speaker
at a worship conference in San Antonio in June sponsored by the Southwest Texas
Synod.
(Side note: A smaller but much more doctrinally-reliable
youth event, “Impact,” sponsored by
Youth Encounter, will be held July 5-8 in Nashville,
Tennessee. Pastors, youth leaders, and parents might want to consider this
event, advertised below, instead.)
Finally, we note an action by the Minneapolis Area Synod at
its assembly this year, in which it overwhelmingly adopted a resolution to “oppose
the Minnesota state constitutional amendment on marriage proposed for the 2012
general ballot that would prevent one group of committed couples and their
families from pursuing ordinary legislative or legal means to gain the support
and protections afforded to all other(s).”
In other words, the synod is clearly advocating marriage or
its equivalent for same-sex couples.
One must ask, “Why did the synod take this action?” (We
understand there will be a similar resolution presented to at least one other
Minnesota synod). Their resolution will
be unlikely to change one vote regarding the amendment, but such a declaration
further marginalizes the large number of ELCA members who hold to one of the other
three opinions that the sexuality statement says are held “with conviction and
integrity.”
Lutheran CORE calls on the ELCA leadership on every level to
be aware of how these actions seem to move the denomination in a direction
quite different from the conclusions of the 2009 social statement. Especially
as so many congregations and members have felt conscience-bound to withdraw from
the ELCA, it behooves ELCA’s leadership to work very hard to build bridges with
the traditional members who remain, instead of burning those bridges by inflammatory
actions. Pr. Shipman, director of
Lutheran CORE, can be reached at sshipman@lutherancore.org.
Well said, Pastor Shipman. I've been trying to explain to churches that claim the 2009 vote in the ELCA "won't affect them." It is, and it has. And now the youth are being targeted, too. Not good at all. Thank you for sharing your insights.
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