Tuesday, February 7, 2012

MN Rabbis Speak Out on MN Marriage Amendment



Dozens of Minnesota rabbis have gone on record opposing the proposed marriage amendment, urging "all Minnesotans of conscience and faith" to vote against the change to the state constitution that would define marriage as a union between a man and woman.

The Minnesota Rabbinical Association, made up of 35 rabbis and 15 synagogues and groups representing the majority of the state's Jewish population, announced Monday they had signed the statement that was adopted on Jan. 18. Orthodox rabbis did not sign it.

The statement is the latest indication of the intense debate ahead of the vote on the marriage amendment in November.  The rabbis' statement says the amendment "seeks to continue the practice of leaving individual families within the LGBT community vulnerable and unprotected by the law. To honor an individual is to fight against discrimination in society for any reason, including race, religion, natural origin, gender, age or sexual orientation.

"Throughout history the Jewish community has faced discrimination, and therefore we will not stand by while others are targeted."

The Jewish group joins with some other Protestant groups in opposition, showing how divisive the amendment will be in faith communities. Minnesota's Catholic bishops and conservative-leaning faith groups support the amendment's passage.

'An enormous moment'

Rabbi Lynn Liberman, director of congregational learning at Beth Jacob congregation in Mendota Heights and a chairwoman of the Minnesota Rabbinical Association, said the group's statement is out of the ordinary because it has the support of rabbis embracing almost all major movements of Judaism.
"This is really an enormous moment for this body of rabbis to come together on this," Liberman said. "It's not easy to get religious leaders sometimes to come together around an issue ... with a clear and supported statement we all agree to."

The group began discussing the marriage amendment over the summer and decided now was the best time to release its statement, particularly in light of what Catholic bishops have said in support of it, Liberman said.

"We felt it was paramount to be a different voice, what we felt was the right voice," she said. "We're one of the first religious bodies to make such a statement in a positive way."
Minnesota's Catholic bishops have been among the most vocal supporters of the amendment, chief among them Twin Cities Archbishop John Nienstedt, who warned clergy there should be no "open dissension" of the church's backing of the amendment. Nienstedt has also directed parishes to form committees to work for passage of the amendment and wants Catholics to recite a special "marriage prayer" during masses.

'Welcome to their opinion'

Jason Adkins, executive director of the Minnesota Catholic Conference, defends the church's campaign.
"The rabbinical association and all people of faith are welcome to express their opinion in this important debate," Adkins said in an e-mail statement. "That is why those proposing the amendment put it on the ballot, so that all Minnesotans, and not just a few judges or politicians, can have their voice heard."

While dozens of individual houses of worship and religious-affiliated groups have weighed in on the marriage amendment -- both for and against it -- few institutions or denominations have done so.
One of the more recent examples involves the Episcopal Church in Minnesota, which passed a resolution in October at its annual convention opposing the marriage amendment. There are about 22,000 Episcopalians in Minnesota.

Minnesota for Marriage, a coalition of groups including Minnesota's Catholic bishops, formed in an effort to get the marriage amendment approved. It recently reported that it raised $830,000 and recruited over 10,000 volunteers in 2011. The lead group in the effort to defeat the proposal, Minnesotans United for All Families, reported it raised $1.2 million in 2011 from more than 5,100 donors.

While the rabbis signing onto the Minnesota Rabbinical Association's statement represent the majority of the state's Jewish population of nearly 42,000, the statement doesn't include Orthodox rabbis.
"By definition an Orthodox Jewish congregation is in favor of defining marriage as the relationship of a man to a woman," said Rabbi Chaim Goldberger, with Kenesseth Israel Orthodox congregation in St. Louis Park. Goldberger estimates there are about 500 to 1,000 Orthodox Jewish families in Minnesota. He adds that his congregation doesn't plan to release statements in favor of the amendment, nor does he plan to address it during services.

"Our feeling is individuals need to vote their conscience and should vote as they see fit."

Rose French

Dozens of Minnesota rabbis have gone on record opposing the proposed marriage amendment, urging "all Minnesotans of conscience and faith" to vote against the change to the state constitution that would define marriage as a union between a man and woman.

The Minnesota Rabbinical Association, made up of 35 rabbis and 15 synagogues and groups representing the majority of the state's Jewish population, announced Monday they had signed the statement that was adopted on Jan. 18. Orthodox rabbis did not sign it.

The statement is the latest indication of the intense debate ahead of the vote on the marriage amendment in November.

The rabbis' statement says the amendment "seeks to continue the practice of leaving individual families within the LGBT community vulnerable and unprotected by the law. To honor an individual is to fight against discrimination in society for any reason, including race, religion, natural origin, gender, age or sexual orientation.

"Throughout history the Jewish community has faced discrimination, and therefore we will not stand by while others are targeted."

The Jewish group joins with some other Protestant groups in opposition, showing how divisive the amendment will be in faith communities. Minnesota's Catholic bishops and conservative-leaning faith groups support the amendment's passage.

'An enormous moment'

Rabbi Lynn Liberman, director of congregational learning at Beth Jacob congregation in Mendota Heights and a chairwoman of the Minnesota Rabbinical Association, said the group's statement is out of the ordinary because it has the support of rabbis embracing almost all major movements of Judaism.
"This is really an enormous moment for this body of rabbis to come together on this," Liberman said. "It's not easy to get religious leaders sometimes to come together around an issue ... with a clear and supported statement we all agree to."

The group began discussing the marriage amendment over the summer and decided now was the best time to release its statement, particularly in light of what Catholic bishops have said in support of it, Liberman said.

"We felt it was paramount to be a different voice, what we felt was the right voice," she said. "We're one of the first religious bodies to make such a statement in a positive way."

Minnesota's Catholic bishops have been among the most vocal supporters of the amendment, chief among them Twin Cities Archbishop John Nienstedt, who warned clergy there should be no "open dissension" of the church's backing of the amendment. Nienstedt has also directed parishes to form committees to work for passage of the amendment and wants Catholics to recite a special "marriage prayer" during masses.

'Welcome to their opinion'

Jason Adkins, executive director of the Minnesota Catholic Conference, defends the church's campaign.
"The rabbinical association and all people of faith are welcome to express their opinion in this important debate," Adkins said in an e-mail statement. "That is why those proposing the amendment put it on the ballot, so that all Minnesotans, and not just a few judges or politicians, can have their voice heard."

While dozens of individual houses of worship and religious-affiliated groups have weighed in on the marriage amendment -- both for and against it -- few institutions or denominations have done so.
One of the more recent examples involves the Episcopal Church in Minnesota, which passed a resolution in October at its annual convention opposing the marriage amendment. There are about 22,000 Episcopalians in Minnesota.

Minnesota for Marriage, a coalition of groups including Minnesota's Catholic bishops, formed in an effort to get the marriage amendment approved. It recently reported that it raised $830,000 and recruited over 10,000 volunteers in 2011. The lead group in the effort to defeat the proposal, Minnesotans United for All Families, reported it raised $1.2 million in 2011 from more than 5,100 donors.

While the rabbis signing onto the Minnesota Rabbinical Association's statement represent the majority of the state's Jewish population of nearly 42,000, the statement doesn't include Orthodox rabbis.
"By definition an Orthodox Jewish congregation is in favor of defining marriage as the relationship of a man to a woman," said Rabbi Chaim Goldberger, with Kenesseth Israel Orthodox congregation in St. Louis Park. Goldberger estimates there are about 500 to 1,000 Orthodox Jewish families in Minnesota. He adds that his congregation doesn't plan to release statements in favor of the amendment, nor does he plan to address it during services.

"Our feeling is individuals need to vote their conscience and should vote as they see fit."
Rose French

http://www.startribune.com/politics/statelocal/138824339.html

Archdiocese Reports Financial Support for Marriage Amendment


Tuesday, January 31, 2012
Effort Backed by All of Minnesota’s Catholic Bishops

Saint Paul, MN, January 31, 2012—The Archdiocese of Saint Paul and Minneapolis announced today that, as part of a state-wide effort of all of the Catholic bishops of Minnesota, it provided $650,000 in 2011 to the Minnesota Catholic Conference (MNCC) for that organization’s activities in support of the Minnesota Marriage Protection Amendment.  Marriage as a union between one man and one woman is an essential teaching of the Church and a fundamental value that serves the common good of society. Similar contributions by other Minnesota-based church groups have not yet been reported. The financial support which the Archdiocese has made is similar to that of other Catholic dioceses across the country facing marriage ballot proposals.

This contribution will be reported to the Campaign Finance and Public Disclosure Board in accordance with state campaign law. The source of these funds was investment income; it did not come from parish assessments, the Catholic Service Appeal, or donations to parishes or to the Archdiocese. Funding levels for other priorities of the Archdiocese have remained constant, or have even increased, during the past year.  This includes $2.8 million for elementary and secondary education, and $1.4 million for Catholic Charities, whose programs benefit those most in need in our community.

The need for an amendment to the Minnesota constitution protecting the institution of marriage was shown again in a Minnesota Court of Appeals ruling on January 23. The appeals court ruled that a lawsuit, filed in Hennepin County on behalf of those who want to redefine marriage, must be sent back to the district court for further proceedings, effectively putting the institution of marriage on trial.
For more information, go to the MNCC website at: www.mncc.org/issues/marriage.

Brock to appear on DirecTV in Feb. & channel 45 in April




Our TV outreach

Exciting news!  We are expanding our TV outreach!  Starting Sunday February 5th 2012 at 8:30 am Central Time the Pastor's Study will begin going into 23 million homes across the USA on WHT (World Harvest Television, is available in the Twin Cities on Direct TV channel 367.). Then starting on Sunday April 1 2012 at 10:30am we will begin airing our weekly program on KSTC-TV channel 45 in Minneapolis.

Please keep this new expansion in your prayers, that God would be glorified and many would be reached for Christ through our TV program. And a big "Thank you" to those of you who contribute to this ministry. Your gifts will help us to continue to buy the airtime needed to spread the Good News of Jesus!

http://www.pastorsstudy.org/

ELCA Bishop Duane Pederson Wages Battle with Grace Eau Claire, Announces Divorce




 


Grace Lutheran Church took a vote to disaffiliate from the ELCA, which narrowly failed, but also voted to affiliate with Lutheran Congregations in Mission for Christ in a measure to maintain congregational harmony and unity among a majority of members who have found the anti-Biblical theological drift of the ELCA a violation of their own bound conscience.

After the vote, Pederson wrote in an email to a large number of undisclosed recipients, “This past week, I initiated contact with a number of folks who have provided leadership to those who oppose disaffiliation, and others who have not given leadership but who have been dismayed and troubled by what has transpired at Grace.   Near ly all indicate that it is time to depart Grace for the sake of their Pederson and his Synod worked in 2011 to establish “Amazing Grace Lutheran Church,” LLC.   In his invitation to their first worship service, the Bishop wrote, own faith and personal being.
“Many may wish to worship at a new Synodically Authorized Worshiping Community (SAWC) whose first worship service will be held Sunday after Easter, May 1, 4 pm, at First Lutheran in Eau Claire, and each Sunday thereafter.  Initially, my staff and I will lead the services.  In the near future, the time will likely change to a Sunday morning time.  Those who assemble will determine, with my support, what their life together will become – perhaps it will be a group who assembles for worship for a few months while the future is determined before disbursing to other congregations; perhaps it will become a community with some longevity if there is enough interest and participation; perhaps the community could become a satellite of an existing congregation; perhaps the community could become the beginning of a new congregation.  With the start of this SAWC, there are no preconceived notions as to what it will become, if anything.
It is my hope that many people will assemble on May 1 to begin envisioning a new future. It is time to “shake the dust off our feet” and move on”.
Many saw the Bishop’s creation of a new mission church as the ELCA’s new model for dealing with congregations leaving the ELCA, mirrored after the many successful missions founded by Christians leaving the denomination.

Over time, Amazing Grace Lutheran Church, LLC hasn’t amounted to much of anything, and neither Bishop Pederson nor the former disgruntled members of Grace Lutheran have “moved on.”  Pastor Miller, who served First Lutheran, concerned about the burden of resources and his own congregation becoming embroiled in the dysfunction of denominational politics, agreed to allow Bishop Pederson’s “Synodically Authorized Worshiping Community” to meet at his congregation through the end of January.  Sources maintain that when Pastor Miller indicated his intention to hold fast to the February 1st deadline, he was removed as pastor of the congregation this past January.  Amazing Grace Lutheran
Church, LLC now continues to meet in the First Lutheran Church building.

What ensued, in full cooperation with the Bishop’s office, the Synod Council, and the Synod Council consultation committee, is a full-court-press legal battle in the courts of Wisconsin.  Amazing Grace Lutheran Church, LLC and its members have filed lawsuits against Grace Eau Claire to take control of the property and assets.

Local observers not affiliated with either church are acutely aware of the conflict.  “That little group is tearing up two congregations right now, even First Lutheran is in total disarray,” said one man about "Amazing Grace."  On the domestic front, Bishop Pederson announced in a letter to all his congregations that he and his Wife Sylvia are moving on and have begun the legal process of divorce.  “That letter came from this office on official synod letterhead,” confirmed a synod spokesman.
Writing of the divorce, Pederson says,
“Arriving at this point has been many years in the making.  While we do not intend to discuss the details and reasons for ending our marriage, we are now taking a step that is very public.  It is enough for you to know that we are not involved with other people, we have sought and are seeking appropriate support, and the demands of the office of bishop are not a contributing factor.  We are appreciative of Presiding Bishop Mark Hanson’s counsel and care.”
Though divorce among Lutheran clergy is not unheard of- 38% of Lutheran pastors’ marriages end in divorce mostly as a result of burnout in ministry- many clergy are asked to leave their positions and not accept another call for a period of time following their divorce. Bishop Pederson has indicated he intends to continue as Bishop of the Northwest Synod, breaking with a long-standing tradition of repentance and time away from the ministry while the pastor sorts out his life.  In fact, in the ELCA, pastors are strongly advised, often even forced, to take a leave of absence when they decide to divorce- a position affirmed in the denomination's statement on human sexuality: "Gift and Trust".

Psychologist Donald Siposnek PhD., an expert in child custody disputes, says that the process of divorce leaves individuals feeling powerless, causing them to exercise power in other areas of their lives in dysfunctional ways.  For pastors and Bishops, who are called to shepherd God’s flock as the Heavenly Father would Shepherd his flock, divorce usually has the effect of severely impairing a pastor’s ability, at least in the short term, to minister in healthy ways as he struggles to regain a sense of power and control in his own life. 

Essentially, Grace Lutheran Church is seen by some as the child in a bitter custody dispute subjected to the spiritual and emotional trauma of becoming a vehicle by which their Bishop regains a sense of control and equilibrium of power over his own life.  Some have suggested that Bishop Pederson’s change in position from letting Grace Eau Claire leave the ELCA peacefully and orderly to a position of enabling and encouraging- or at the very least refusing to publicly denounce and discourage- a protracted legal battle coincides with the culmination of the announcement of his divorce. 

Many point to the fact that there are over 20 congregations across the United States “dually affiliated” in which their Bishops are not playing a role to encourage and enable bitter and pro-tracted legal disputes.  Those congregations are all in synods where their bishops have a publicly healthy family life.  “Pastors might exercise control in unhealthy ways over congregations to make up for the loss of control they have experienced in their own lives as they go through divorce.”

Christian Psychologists who counsel pastors and bishops through divorce warn clergy of the ways in which divorce can impact churches and synods, recognizing that as imperfect people even clergy fall into the trap of playing out their own conflicted personal lives upon the lives of those they have been entrusted to minister to and support.

Christian Divorce Services advises clergy,“If Satan can’t rip people away from Christ through your divorce, he will use it to rip apart your church.”  Sometimes the only way to restore peace, harmony, and spiritual health is for the pastor or bishop to step down out of a sense of divine grace and love for the ministry and his flock.  This takes great humility and a greater sense of commitment to your vows of ordination than to constitutional or canon law.

It is unlikely that Bishop Pederson will leave his post anytime soon as a member of a constitutionally driven rather than Biblically driven denomination, though his resignation as Bishop may be the most prudent and faithful choice he can make.  As he remains bishop, psychologists would offer that the Eau Claire congregations under his care could continue to be in bitter conflict, despair, and disarray perhaps for years to come as the Bishop overcomes his own personal sense of loss, powerlessness, conflict, and despair.  Individual members and even entire churches would be faced with one of two choices: stay on for the bumpy ride, or find someplace else- even some other denomination- to go to.  The reality, though, is that many Christians walk away and never return to any Church.

Eau Claire, a small town where virtually everybody knows everybody else, will experience the effects of this bitter Church fight, vis-a-vis the Bishop’s divorce, for years to come.

http://www.examiner.com/religion-politics-in-st-paul/elca-bishop-duane-pederson-wages-battle-with-grace-eau-claire-announces-divorce?fwcc=1&fwcl=1&fwl&_ft_=qid.5706539352437829289%3Amf_story_key.10150550363891312%3Afilter.h_chr%3Ainterface.m_faceweb_ipad%3Ac.m

Thursday, February 2, 2012

Mt. Carmel's New Director of College Ministry


Patsy Baglien

When I first heard Eric Selle speak about the new Campus Ministry Community (CMC), I was so excited that I kept the brochure in my Daily Texts with a reminder to pray for Eric, the students and the teachers. Now that Eric has taken a new call to serve as a missionary in Japan with his new wife Haidee,  I am thankful to serve as the Dean of Students. While completing my training with Eric (before he left in November), I have seen what a great opportunity we have to equip these college youth to be leaders for Christ in this century.

I have always had a passion for serving college students. While in college, I served on Youth Encounter weekend teams and on a summer traveling team. I love playing the guitar, writing music and using songs as a way to convey our faith. I also worked in camping ministry even serving as the interim director one winter. My calling after college began as a teacher, then as a youth director, Christian ed leader and finally, after Luther Seminary in 1992, as a parish pastor. As a pastor, I have served either as a solo pastor or a co-pastor with my husband Tim. My advanced training in pastoral counseling has also helped in my ministry to college youth. 

For Mount Carmel’s CMC, I am eager to lead the faith forming experiences of worship, servant leadership and witnessing. By giving our students the vital experience of Christian community in their college years, they will leave here with competency and confidence to serve Jesus Christ in whatever calling He gives to them.

Tim and I have a daughter Rachel and granddaughter, Maliyah, who live in Liberty, MO, the state where I was born and raised. But my heart is with this mission and I am excited to serve the Lord I love in one of the places I dearly love, Mount Carmel, as your new Dean of Students.

Ann Sorum Interim Program Coordinator of Mt. Carmel





Ann Blom Sorum


Mount Carmel has been a special part of my life since 1973 when I met Sonja Hoffland at Holden Village. She had just met Johan. 13 years later my husband, Jon, and I heard that the Hinderlies were the new directors of Mount Carmel Ministries.  That’s when we decided Mount Carmel would be an integral part of our lives. 

Jon and I served as pastors for congregations in eastern North Dakota, the Twin Cities, southern Minnesota, and six years as missionaries in Slovakia. Each year (except for our stint in Slovakia), we brought our children, Andrea and Eric, to family camp at Mount Carmel. Many summers
my parents, Arnie and Carol Blom, shared the week with us.

Two years ago Jon and I moved to Parkers Prairie, MN, near Mount Carmel, where Jon serves as the
pastor of First Evangelical Lutheran Church. I recently retired as pastor, and in the last year
have enjoyed serving at Mount Carmel in a variety of ways.  Now, as the Interim Adult Program Coordinator, I’ve been working closely with Sonja to line up the 2012 season. We’ve read the 2011 evaluations and are considering your suggestions and ideas.

 http://www.mountcarmelministries.com/images/stories/services/MessengerNewsletter/mtcarmel_wntr_nwsltr_2012.pdf

St. John Lutheran Church Installs Pastor Mark Brickzin

Pr. Mark BrickzinOn Sunday, November 13th at 3:00 pm an installation service was held for Pastor Mark Brickzin, who recently accepted a call to serve St. John Lutheran Church of Hatton, ND.
Pastor Curtis Tilleraas from North Immanuel Lutheran Church of rural Pelican Rapids, Minnesota, conducted the service and Rev. Mark Ellingson of Northwood, ND, Chaplain with Red River Valley Hospice, brought the message.
Pastor Brickzin and his wife, Sherry, came to serve the St. John congregation in August of this year. He has served congregations in Minnesota and North Dakota since 1977, and was, most recently (2003-2011), the founding pastor of Christ Community Church LCMC of Pelican Rapids, MN.
 
Pictured from left to right: Pastors Curtis Tilleraas, Mark Ellingson, and Mark Brickzin.

http://www.lcmc.net/blog/st-john-lutheran-church-installs-pastor-mark-brickzin/a211.html

Living Word Lutheran Church Ordains Rev. Mark Lund


Photo Rev. Mark Lund of Canby, formerly of Marshall, was ordained on Sunday, January 22 at Living Word Lutheran Church in Marshall.


He was ordained by Rev. Mark Richardson, Service Coordinator of the Augustana District, Lutheran Congregations in Mission for Christ (LCMC).

Rev. Lund is a graduate of Luther Seminary in St. Paul and is serving as pastor of Word of God Lutheran Church (LCMC) in Canby.
He is the son of John and Marilyn Lund of Marshall.

Front row (Left to Right): Rev. Mark Richardson, Rev. Dave Christensen, Rev. Tom Jacobson, Rev. Randy Freund.
Back row (Left to Right): Rev. Tom Stenzel, Rev. Bruce Berg, Rev. Mark Lund, Rev. Kelly Wasberg, Rev. Wolfgang Laudert.

http://www.lcmc.net/blog/living-word-lutheran-church-ordains-rev-mark-lund/a209.html

Tanzanian Pastor Installs Pr. James Lindgren to First, Iron Mt., MI

Pastor James Lindgren was installed at First Evangelical Lutheran Church in Iron Mountain, MI on November 16, 2011.  Pastor Charles Mzinga from the Evangelical Lutheran Church in Tanzania preached the sermon.  Pastor Steve Cowen from Our Savior's Lutheran Church in Iron Mountain, officiated.  Pastor Lindgren has been in the ministry over 30 years. He and his wife Judy had previously served congregations in Nebraska and Comfrey, Minnesota.

http://www.lcmc.net/blog/archive/208

Rev. Kenneth H. Granquist

 

Granquist, Rev. Kenneth H., age 87, of Roseville, passed away Friday, January 27, 2012 at his home. Survived by his loving wife of 57 years, Carolynn Olson Granquist; their three children, Mark (Kathy), Bruce (Ketut), Kristin (Steve) Teipel; grandchildren Elisabeth, Robert, Natalia, and Madeline; brother Richard (Connie); sister, Harriet (Pierre) Mattei. During WWII studied Aeronautical Engineering at the U of M graduating as an officer in the US Navy.
 
Attended Augustana Theological Seminary, Illinois, graduating in 1952, ordained into the Lutheran ministry. Served congregations in East Hartford, CT, Waukegan, IL, Grand Rapids, MI, DeKalb and Mount Prospect, IL, finally Messiah Lutheran in Minneapolis. After retirement in 1988 served as Visitation Pastor at Como Park Lutheran, St. Paul.
 
He was a faithful and dedicated pastor who touched the lives of many, and inspired a number of men and women to enter the ministry. He was a devoted and loving husband and father, concerned with the needs of his family, and proud of their accomplishments. He loved God and God's people, and sought to serve his Creator as best he could, and we entrust him to the care of his Lord.
 
Visitation 4-7PM Tuesday, Jan 31 at Holcomb-Henry-Boom-Purcell, 515 W. Hwy 96 at Mackubin, Shoreview (651-482-7606  Service at 2PM Wed, Feb 1, 2012 (visitation begins at 1PM) at Incarnation Lutheran Church, 4880 Hodgson Rd, Shoreview. Memorials to Center for Changing Lives, Messiah Lutheran Church. http://www.holcombhenryboom.com/
Published in Star Tribune from January 29 to January 31, 2012